Gospel of John
10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
10:2 But he that entereth in by the door is the shepherd of the sheep.
10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
10:4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
10:5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
10:6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
10:8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
Romans
5:10 For* if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Gospel of Matthew
8:23 And when he* was entered into a ship, his disciples followed him.
8:24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
8:25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
8:27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.
5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Hebrews
7:26 For* such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.